Home of the original Occupy movement

We’ve moved from the splendour and imperial regency of Istanbul to the remote and incredible Cappadocia. This is a place of unreal geography and living history. I love the way ruins here aren’t preserved, but rather used as the basis for building new things. The region is known for the thousands of ancient cave settlements, built as long as 4000 years ago from the soft volcanic rock. Nowadays parts of those ancient caves are incorporated into modern buildings, and form the basis for themed hotels like the beautiful Esbeli Evi, in which we are staying.

Cappadocia is also a cradle of Christian community, with people from this region documented as having been present at the resurrection of Christ and at the Pentecost. Cappadocian Christianity took root in communal living in these small remote valleys, occupied by small Christian communities that came together to practice and live. The photo above is the entrance to one of the hundreds of small early churches here.

While reading up on the early Christians, I came across this paragraph:

The hidden valleys constituted a refuge for the early Christians who fled from oppression and death. When the emperor Constantine granted religious freedom to Christians, Cappadocia had to a great degree become Christianized. The tufa rocks that were used as a shelter throughout history by those who fled hostile enemies or who withdrew from the world were ideal as places to hide and leave the world behind. Because the volcanic ter rain in the region was to a great extent unsuitable for agricultural cultivation, it was not sought out as a place of habitation; therefore, its being distant from major settlements and its favorable conditions for seclusion attracted settlement by Christians. It permitted them to remove themselves from the evils of the world and devote their lives to worship. For the early Christians who lived in groups based on the principle of communal life, poverty was a source of pride and wealth cause for shame. But, the increase in the numbers of Christians and the growth in the communities led to division in the views, and after the third century, we observe that Christianity was turning away from this early philosophy and way of life.It was no longer centered on communal life and brotherhood. Some sources reveal that monks remained constant to the concepts of commonality and broth- erhood and that they suffered great renunciation for the sake of these goals; but, in time, as the monks became more worldly, the religious functionaries gradually assumed special powers and privileges and formed a sacred caste. The Church itself undertook broad efforts to organize economically and politically, so Christianity conformed to the economic and political institutions of the Roman empire. This led to the ioss of the power and meaning of the early years of Christianity.We are unable to determine precisely hen the ecclesiastical organization began to undergo transformation and bow long these early concepts were viable.

The original occupy movement! And perhaps with clues about the evolution of subsequent ones. Why do humans seem so pre-destined towards hierarchy?