Detail from Richard Shorty’s work “Genesis 1:20-25” Wednesday is National Aboriginal Day and ten days later, Canada commemorates its 150th birthday. Since the centenary in 1967 and even since Canada 125 in 1992, the whole enterprise of Canada has become deeply informed by the need for reconciliation between indigenous people and communities, and settler people and communities. We are all treaty people. Everyone in Canada who has citizenship is also a beneficiary to the treaties that were signed and made as a way of acknowledging and making binding, the relationship between settler communities and indigenous nations. The ability to own …
An incident in Red Deer this week has made visible some of the deep seated xenophobia that exists just under the surface in Canada. While we are known as a country of tolerance and peace, and we largely are, there is a longstanding thread that runs through our history and right into our present that claims a kind of Eurocentric supremacy, and it has its impact against immigrants, indigenous people and people of colour who were born here. In the Red Deer story a group of high school kids are punished for fighting, in an incident that involved Syrian refugee …
Yesterday I spent most of the day honouring people who have worked for decades to preserve and grow the Skwxu7mesh language. I’m on the advisory board of an organization called Kwi Awt Stelmexw, which supports Skwxumesh language learning and fluency. Kwi Awt Stelmexw translates roughly as “everyone who is here in the present moment” meaning ancestors and descendants. It is for these people that we are all doing our work. There are only a handful of fully fluent Skwu7mesh speakers currently. When I say a handful, I mean 7. My friend Khelsilem has been ramping up fluency capacity with an …
The number one job of settlers is to seek the places that unsettle you and just stay there, prepared to linger there a long time so that in your openness and vulnerability and confusion you might finally enter into relationship with the land and people you have unsettled.
My friend and colleague Bronagh Gallagher and I are in the early stages of creating a learning offering around complexity, facilitation and activism, whereby we try to bring complexity and participatory tools to the work of social change. We’ve been assembling some very interesting sources for our work and she recently introduced me to the work of Micah White who has written about protest and activism from a complexity perspective. I’m working my way through some interviews he gave in support of his book, The End of Protest. Here is one juicy line: This is fundamental. All effective forms of protest …