From Jack Ricchiuto’s blog:
I’ve been thinking about this in a variety of contexts, but the one that comes to mind is the kind of listening we do when we are receiving a teaching. Traditionally, in First Nations communities and in other traditional settings, when Elders are teaching, listeners engage in a kind of deliberate discernment. The point is to hear the underlying truth of the story being told, to believe not the truth of the story’s “facts” but the truth of the myth itself.
This came up elsewhere this week with a post at Anecdote as well, about the truth contained in narratives. I think this arises largely because in the west we have forgotten these practices of listening to stories and observing the world as interpretational acts, in which we see everything around us as a teaching. The history of the past 500 years has been the history of trying to figure out how to reach an objective consensus about things. This weighty cultural thread has created a situation where conversations about stories, if they are conversations at all, seem to be about clarifying the facts.
The deeper truths, the embedded teachings, are lost if we put too much weight on this. That’s important because if you are setting out into the world to learn something, whether it is a personal quest, or with a group, on behalf of an organization or as a member of an inquiry team, simply getting at the facts does nothing to propel your trajectory to a new level. Instead, you are left solely with the facts and very little else to suggest how one might transcend the situation that gave rise to those facts. Developing the capacity to hear all stories as teachings is an incredibly valuable practice.
Categories: facilitation, dialogue
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As a facilitator, there are days when a well planned process gets derailed by a million little unexpected things. It’s at those times that a little calm serenity and well timed ducking comes in handy. You do your best to hang on, and harvest whatever lands in your boat.
This video captures that feeling perfectly.
Categories: facilitation
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At Anecdote,Andrew has teamed up with friend Viv McWaters in an innovative community of practice exercise. They are running a three month long learning group on the uses of open and closed language among facilitators:
I signed up for it. It should prove to be an interesting exercise and should also contribute much to my understanding of the four practices of open space, and especially opening and inviting. Join us!
Categories: facilitation
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Some upcoming learning opportunities in the British Columbia and Washington state areas…
News from my dear friend Peggy Holman that she and Steve Cato are offering their Appreiciative Inquiry facilitation training on February 1-3, and it’s not too late to register.
Toke Moeller is hosting a FlowGame at Aldermarsh on Whidbey Island in the middle of March, after which we are penciling in an Art of Hosting primarily with Aboriginal youth, but open to the public as well on Vancouver Island.
Michael Herman and I will be offering a retreat to support practices for Open Space faiclitation in April, during the week of April 17th here on Bowen Island. We’re almost ready to make a formal announcement and invitation, but if you’d like more details leve a comment or send me and email.
And tonight, Christina Baldwin is reading from her new book Storycatcher: Making Sense of our Lives Through the Power and Practice of Story at Ayurveda in Vancouver at 3636 West 4th Ave. from 6-8pm. That event is free, so if you’re in the area you shouldn’t miss the chance to hear Christina read. I might get down to that if I get a chance.
So with all this good hosting learning going on, here is a great hosting song to add to the playlist:
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A friend sent me a piece called “There has to be a Big Crises” by Michael Kane about what it will take for Americans (and I would say Canadians too) to wake up to Peak Oil. The article paints a disparaging picture about the ability of North American leadership to wake up to the creeping decline – James Kunstler’s “The Long Emergency” – before it’s too late.
Having spent the past two weeks in the States, and the better part of next week there too, I agree that the signs are not good. In Maui the radio is filled with ads for loan companies and car dealerships aiming to finance or sell you the “sharpest looking trucks and SUV’s on this Island.” Even as Americans are dying for hegemony in the Middle East, as the country bankrupts itself for a war to secure oil, conservation seems the last thing on the minds of the mainstream. The American way of life keeps chugging along, hastening the decline rather than seeking to stave it off.
So perhaps it will take a crises to change minds, but if that’s the case, I don’t like America’s chances at the moment. Katrina was a wake up call, if ever there was one, for how America might handle a big crises, and it didn’t fare too well. One of the big things that was missing was an active community sector that was able to take care of itself. The centralization of FEMA, the States and the local government was a bottle neck for action, and eventually the stories of real help and coping came from people that took it into their own hands to steal buses, distribute food care for children and tend to the sick and elderly.
That was in contrast to the way in which parts of Sri Lanka survived the tsunami last year. In two talks (mp3s at audiodharma.org), Joanna Macy told the story of Sarvodaya, a Buddhist organization that cultivates a spiritual practice of giving and community building called Sharmadana. The lessons learned from how Sarvodaya dealt with the tsunami include the fact that biggest way they had prepared was simply but cultivating these practices over years and years of work. When the tsunami struck, they simply went to work as usual, able to cope with the massive demands on organizers because of their training and practice.
I have spoken with David Korten and others about this, and all agree that practice of community is the thing that will mitigate the inevitable emergency. As facilitators this can become our prime responsibility. After Katrina hit, Peggy Holman, Tom Atlee, Mark Jones and I convened a series of conversations with leaders in the dialogue and deliberation community to see what could be done about helping people in the Gulf Coast implement wise action. Since then, a larger group of people have done all kinds of work down there, using conversation cafes, appreciative inquiry and other processes to bring the community into a space where it can participate in rebuilding its own future.
America in particular has a grand tradition of helping in community. Traditionally Americans helped each other out when times were hard, raised barns together, shared food with one another, created great institutions of philanthropy, charity and care. But in the last century these quaint customs were sacrificed as the country became more urbanized and as a result, there is a loss of knowledge about what it’s like to live in community. Suburbs and exurbs and car and consumer culture do not contribute to this community. Mega churches and gated communities are examples of a “turning in” to help, not “turning out” to lend a hand. The fragmented and insular nature of American (and Canadian) urban and suburban life is the Achilles heel of dealing with crises that the leadership says is coming.
So let’s not wish for this crises before its time, and let’s not expect the leadership to be prepared. Anyone who works in community, be they helpers, facilitators, or others has a treasure to offer, and that is to seed and practice the art of community now. Whether you invite people to come together to build something, play music, feed people, improve things or just talk and muse upon things, these practices are the key to communities surviving. Cultivate intimate connections and community locally RIGHT NOW and then let us turn together to face the crises. By then, as the Sarvodaya teachers tell us, we’ll be able to handle it.