Tunstall Bay, Bowen Island
An old quote, freshly rediscovered:
If you want to build a ship,
don’t drum up people together to collect wood
and don’t assign them tasks and work,
but rather teach them to long for
the endless immensity of the sea.— Antoine de Saint-Exupéry
Everyone wants action – that’s the current business buzzword. Dialogue and conversation seem fine “but they have to focus on action.” It’s almost growing tiresome to hear it.
The problem with the mantra is that people rarely have any idea of what action really looks like. Very few people think through to the personal responsibility THEY might take in animating action. Even less see conversation and dialogue AS action.
But today in my email box, comes confirmation that action is intimately connected to dialogue and when passion and reposnibility come together, real things happen.
Back in the fall, my business partner Lyla Brown and I conducted a series of Aboriginal engagement meetings for the Victoria Urban Development Agreement process (the report is here). As part of the work, we held an Open Space Technology meeting with more than 100 community members to discuss and implement ideas that had been raised in a series of focus groups. One of the conversations at the Open Space gathering was on food security, and the results of that work have now borne fruit. Today, I received a press release in my inbox from one of the community agencies that took up the implementation challenge and ran with it:
Aboriginal Group Promotes Food Security as humble start in reducing Aboriginal poverty as Big Business
VICTORIA – Inner City Aboriginal Society (ICAS), by promoting an aboriginal community dialogue on food security, is actively working towards reducing poverty as big business.
As a reaction to the fact that an estimated 50% of the street-homeless community in Victoria are aboriginal – and that current funded strategies are focused on charity based or service provision approaches – ICAS has organized itself to encourage a move towards a third option. ICAS is facilitating a series of Aboriginal Sharing Groups on Food Security at the end of March to provide information about food security issues, to explore cultural aspects of food security and to set some direction for further action. The discussions on food security represent – for those in the Inner City Aboriginal Society – the restoration of economic justice by transitioning the aboriginal community from victim to dignity status. Bruce Ferguson, one of the founding directors of ICAS expressed his opinion on the Aboriginal Sharing Groups on Food Security.
“Imagine if 50% of the budgets of all the downtown service providers and dedicated funds for the street community went to aboriginal people to empower ourselves….need I say more. Empowerment of the marginalized cant happen over night, but at least with taking back the dignity of feeding ourselves, we can one day reach equality with other Canadians…”
“The work of ICAS in food security dialogue will provide a challenge that moves the aboriginal community away from being objects of charity and-or clients of service providers towards strategies and languages that talk about empowerment and self-reliance” adds Rose Henry, long time aboriginal activist and recent candidate for City Council.
The Aboriginal Sharing Groups will be held between March 22nd and April 3rd.
Action is passion bounded by responsibility. Action becomes easier when there is a strategic architecture for acting. That architecture is forged in the fire of conversations about what matters, where people create relationships, connections and shared vision about what might be. When that action infrastructure is laid down, acting becomes fairly basic. When that architecture can be created from the bottom-up and then used by those who actually created it, then the action becomes both efficient and powerful.
The interesting thing about this series of community conversations on food security is that they have been taking place outside of the official program of the Victoria Agreement. The agreement itself is not yet signed, and there are many planning conversations going on behind the scenes to tranisition the structure of the inter-governmental relationships from working groups to action groups. While this has been happening, Inner City Aboriginal Society and its partners have been leveraging the strategic architecture that was formed in the community Open Space event to put this topic and approach in front of the community. They are seeking solutions to the problem that avoids a dependant relationship on governments and “charities” and in doing so, they are planning, organizing and meeting without government or charitable support.
Leadership, even in business, is about walking your talk and both creating and leveraging the strategic architecture to find a way to take responsibility for what one loves. ICAS is showing the way here.
Merlin Mann points to a nice piece on the fragmentation of attention:
A live BlackBerry or even a switched-on mobile phone is an admission that your commitment to your current activity is as fickle as Renée Zellweger’s wedding vows. Your world turns into a never-ending cocktail party where you’re always looking over your virtual shoulder for a better conversation partner.
Recently I facilitated a meeting in which there were so many BlackBerries, I felt like making a pie. Some people had BlackBerries AND cell phones, and both were on.
What struck me was actually how the fragmentation of the room’s attention led to strange behaviour, like having BlackBerry users reminding me that time was tight and we needed to concentrate.
At one point, the most senior person in the group was caught off guard when one of his reports asked him a question that was very useful to the group learning about a good tool for fostering collaboration and communication. I turned to look at him, spoke his name and he looked up at me with a blank look on his face, like the kid in class that was caught reading a note when he should have been answering the math question. I asked him if he would share his experience and he paused and looked embarrassed and finally said “I’m sorry, I was on my BlackBerry.” I didn’t know what to say, so I just looked at him and laughed and said “You are SOOO busted!” That cracked the group up, but the diversion cost the group a learning moment about the tool that never got fully dealt with. The group punished him by putting him in charge of a small piece of the implementation of the decision.
This is shockingly common, and it’s made significantly worse by having the most senior people in the meeting checking out. In the above story, the thought crossed my mind to say that someone could just email him the question and then could speak the answer when he emailed back, but that would have been even more rude.
The deeper worry with this kind of attention splitting is that it prevents a group from ever entering the kind of deep and reflective space that is required to do serious work. If a meeting starts getting complicated, and groany and difficult learning is taking place, good process requires that people stay with the thread and help contribute to an emergent solution. If you are able to check out when you are uncomfortable, or your attention turns to the more shiny task, it makes emergent dialogue nearly impossible. I would rather people exercised the law of two feet and took their presence physically elsewhere rather than leave the impression that they were available to the group conversation. It bugs me too, because I can see a tremendous upside to connectivity in meetings. Participants are able to retrieve information or catch outside experts in real time and bring fresh thinking to hard problems. But I don’t like have that kind of connectivity in the room because I’ve never seen it used responsibly.
It’s really a question of respect and embodied leadership:Be the communication and leadership model you want others to be. How do others deal with this?
Ottawa, Ont.
A spring day in the nation’s capital, sunny and warm, everyone in short sleeves and the latest sunglasses, drinking beer on patios in the Byward Market and just showing off. I’m sitting in an old haunt called “Memories” on Clarence Street, in the shadow of the American Embassy that wasn’t here 12 years ago when I last lived in Ottawa. Beside me on the floor is a bag of Quebec cheese, some of which I am going to eat with my mother and father and sister on my mum’s birthday tomorrow.
Like every place I’ve lived in in my life, I really love this town. I especially love the feeling of it on a spring day like this, when the intense cold dark winter has released its grip and the whole place comes to life. Spring is the merest hint of a season in eastern Ontario, wedged uncomfortably between the last winter storm and the leaves coming out. Six weeks tops. The predominant odour is one of warm mud and the odd waft of dog poo. It’s not impressive and it reminds one of the flurry of disorganized activity that surrounds someone getting ready to go out to a party. That’s why its fun to be in Ottawa, a city that thrives on order, composure and protocol. In spring, the whole town and all its inhabitants seem to spring to life. Even the stodgy senior public servants and the overdressed political assistants are sporting yellow and light blue ties with their dark suits.
It’s a lovely, awkward and short-lived time. By the time the last piles of snow melt out of the shadows of buildings, people will have recovered their senses and switched to full on summer clothing, the leaves will burst out of the trees and the tourists will descend. Everyone here will recompose themselves and dutifully attend the bevy of free festivals and concerts and celebrations that last until the leaves start to turn and fall comes to put a stop to all the fun.
There are many ways of producing overtones in music. Anyone who vibrates air in a tube for a living produces overtones as their way of making music. THis includes brass players, didgeridoo, alpenhorn and so on. Buglers get their notes strictly from overtones, as they have no keys on their instruments. And of course, vocally, it is possible to produce overtomes as well, giving the eerie sounds of Tuuvan throat singing.
i love overtones because they remind me that there is so much more to the music than what is immediately audible. It is a good teaching that the ethereal lives in the mundane.
Today I stumbled on the site of the Swiss duet Stimmhorn and I found some amazing overtones. Have a listen for yourself.
